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The Gaia Contract
By
David W. Landrum, Jul 01, 2009
At the beginning of the new millennium, a seminarian named Bob Ashley—the seminarian who, a few months back, was
killed—rented the back room of our family house. I gave him a low monthly payment and, as part of the agreement,
he did yard work and snow removal. This arrangement worked well. The only glitch in the matter was Bob’s
tendency to spout his theological positions. My daughter, Andrea, came in one time around Christmas and said our
boarder had told her we had a pagan altar in our living room. I found Bob shoveling snow and asked him about it.
“I meant your Christmas tree,” he said, and then he quoted a passage in the Old Testament book of Jeremiah, For
the customs of the people are vain: for one cutteth a tree out of the forest, the work of the hands of the
workman, with the axe. They deck it with silver and with gold; they fasten it with nails and with hammers, that
it move not.
Bob had several notions along this line. Earlier, seeing my children dressed for trick or treat, he told me they
were “actually worshipping the devil” by going out for candy and gave me Halloween’s long, pagan pedigree, from
Samhain onward. He did not celebrate Christmas or Easter—he was especially down on Easter, saying it was related
to the pagan goddess Ishtar, was a rite of Spring, a celebration of fertility, and, in old days, had been
commemorated with sexual orgies and blood sacrifice.
“I celebrate Resurrection Day,” he said, “not Easter. I can’t believe the whole Christian world uses a pagan term
for its most sacred holiday.”
For all his talk of pagans, I am certain he didn’t know any. And I did. I went to the local farmer’s market and
bought organic produce from a young woman named Demi. We talked and got to know each other a bit. We became
friends from seeing each other regularly. She introduced me to her hippie-like husband and their four lovely
children. They ran an organic cooperative farm on the outskirts of town. After a while, she told me that her
place, with its extensive grounds and sturdy barn, served as a site for pagan worship.
“I don’t want you to get any wrong ideas,” she said. “We don’t sacrifice animals or anything like that. We
worship Gaia, the Earth-Mother, and the Forces that bring us life and health.”
I told her I understood. Eventually my family bought a share in her farm. Every two weeks she or Adam, her
husband, came by in a pick-up truck that said GAIA FARMS and delivered produce to our house. On one delivery day,
Bob Ashley spotted the truck.
“I’ve heard about that place,” he said.
“It’s outside of town, just past the Devil’s Backbone.”
The Devil’s Backbone was a stretch of winding, crooked road six miles from town. It ran through a swampy area and
could be treacherous in bad weather. The name derived from the yellow warning sign with its curvy arrow outlining
the configuration of the road.
“You mean that real crooked road out toward Nortonville?” he returned, not wanting to use the popular nickname. “I
hear they have pagan worship there and exsanguinate cattle.”
“They don’t even raise cattle. The family that owns it is vegan.”
“Don’t be so sure. In the old days worshippers of Gaia used to sacrifice human beings and spill their blood on
the soil to get the goddess’s blessing. Most pagans won’t risk that nowadays, but they use animals.”
I didn’t feel like arguing with him.
* * *
When Demi delivered a load of vegetables next week I asked her how things were going.
“Not well,” she said. “We’re having trouble making ends meet.”
“Not enough shares?”
“Plenty of shares,” she said, “it’s just that we’re not getting much yield out of the land.”
The weather had been crazy that spring—cool temperatures, then torrential rains followed by a heat wave. The
uneven climate played havoc with their extensive gardens, resulting in low yields and poor quality in what little
they were able to grow.
I made the mistake of mentioning this to Bob.
“God’s judgment,” he said simply and with conviction. “A bunch of us are thinking about going out there and
preaching to them some night.”
I don’t think he and his evangelizing friends ever got around to doing that. And God’s judgment on Gaia Farms
apparently loosened up a bit. When summer came the weather settled down, things grew well, and the farm ended in
the black.
“But it was a nerve-racking year,” Demi told me. “We thought we’d lose the farm a couple of times. I hope we
don’t have to go through that kind of thing again.”
About that same time Bob was called as pastor of a small church outside in Nortonville.
“That’s out by the Devil’s Backbone, isn’t it?” I joked.
As always, he did not appreciate my humor.
* * *
Winter passed. March was cold, as it can be in Indiana. April began raw and rainy but eventually warmed up. I
renewed our share in Gaia Farms. Demi dropped a note thanking me. “I hope this is a better year!” she wrote as a
post script.
One warm day in April I got a call from her.
“The guy who lives with you,” she said, her voice frantic. “He’s been in an accident. You need to get here as
soon as you can.”
“Is he hurt?” I asked.
“He’s dead,” she told me.
Jill and I left the kids with a neighbor and jumped in the car. We sped out to Gaia Farms. Emergency vehicles
were there, and police cars, their blue and red and strobe lights flashing. When I identified myself they let
both of us into the barn where the medics had just finished covering the body. They had looked at his driver’s
license but asked us if we could confirm that he was Robert Taylor Ashley. I made sure Jill was okay with it; she
said she was, though I could tell by the way she set her jaw that she anticipated something that would harrow
her. They pulled the sheets back.
I saw the familiar face. He had lived with us two years. Bob had round eyes, a jutting forehead, and a wide
mouth. He wore a moustache. His hair was thinning (had he lived I am sure he would have been bald). He looked
pale but otherwise seemed unharmed.
Jill almost fainted. I had to support her, but she was able to confirm identity, as I did also. They covered the
corpse back up and wheeled it out to the ambulance, which would take it to a local hospital for an autopsy.
As the ambulance drove away I noticed the crowd. About thirty people stood around. I saw Demi and Adam and their
children. Others, mostly young, though a few older figures were included, watched with sadness and shock. My eyes
wandered to a flat platform near the back of the barn. Candles stood on either side of it. Squash, beans, ears of
corn, sheaves of wheat, lay in stacks between the candles. Probably their altar. They had been worshipping. I
glanced over at Demi. She looked desperately at me, afraid I had the wrong idea of what had happened. Just then a
police officer said he needed me to go along with them to finalize the accident report and begin the task of
contacting relatives.
* * *
I eventually got the full story from Demi and from the accident report.
As far as I can piece things together, Bob had been negotiating the curves on the Devil’s Backbone after a
rainstorm. He skidded off the road and rolled his car. Though he was wearing a seatbelt, the roof collapsed and a
piece of twisted metal slashed through the artery inside his left leg.
Bleeding badly, he managed to drag himself out of the vehicle and improvise a tourniquet. He had skidded down a
bank too tall to climb in his condition, and his cell phone had been smashed. He apparently saw the lights of the
farm and started out across the newly-plowed fields to the barn. Halfway there the tourniquet came loose; he had
already left a trail of gore behind him, but when the tourniquet came off he once more began to shed blood
copiously. Too faint to put the cloth back on, he shouted for help. Some people in the barn (who were worshipping
at the time) heard him, saw him waving his arms in the distance, and rushed to help.
By the time they got there, he had passed out. Two physicians (a husband-wife team) were among the worshippers.
They had their medical bags and tried everything they could do to save him, but he died only a few minutes after
help arrived, his blood soaked into the soft soil of the furrows Demi and Adam had turned only two days ago.
I had the sad task of contacting his parents. Bob was not married. His parents came and took his body home for
burial. Jill and I drove to the funeral. A few days later the little church where he had worked had a memorial
service for him.
I gave a eulogy. When I had finished, the head deacon spoke of Bob’s dedication and gifts as a preacher.
“In his car he carried the sermon he had planned to give here that night. The text was Judges 6:32: Therefore on
that day he called him Jerubbaal, saying, Let Baal plead against him, because he hath thrown down his altar. This
is the passage where Gideon is going to be killed for pulling down Baal’s altar. Then his father says, ‘Can’t
Baal stand up for his own self? Why do you have to take revenge for him? He is a god, isn’t he?’ They left Gideon
alone and the god Baal lost face because nothing bad happened to Gideon. God, who was protecting him, showed who
was the stronger of the two. It was God, not Baal, who knew how to take care of those who were his. We are
puzzled why God took Bob at such a young age, but we have to trust him and know that he cares for his own.”
I saw Demi a few weeks later when she and her second-oldest daughter, Edna (age eight), made the first delivery
of the year. Crops were doing extremely well, she said; their fields had produced abundantly and they were
looking for a good year. They had plenty of high-quality produce to fill deliveries and enough left over to sell
to the local stores, which were eager to buy what was locally grown and organic. Gaia Farms was already in the
black and Demi said they might even be able to make extra payments on the mortgage.
“The goddess is really blessing us,” Edna beamed.
I smiled at her enthusiasm.
“I think your goddess knows how to take care of her own.”
They helped me carry the produce into the house. Demi told Edna to get in the truck. As she scurried off, Demi
turned to me, hesitated, and then spoke.
“David, I hope you don’t think—”
I held up my hand to stop her.
“Don’t even say it.”
She nodded, smiled sadly, and left. I watched her and her daughter drive away into the green of summer under the
bright blue of a cloudless sky.
David W. Landrum teaches English at Grand Valley State University in Allendale, Michigan. His
horror/supernatural fiction has appeared in Neonbeam, The Cynic Online, Sinister Tales, Macabre Cadaver,
and many other publications. He edits the online poetry journal,
Lucid Rhythms.
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